A Theological and Astronomical Fact Check

A post is going around Facebook that has some people up in arms. It happens to be right in my wheelhouse as a space fan and a theology geek, so let’s take a look. Fair warning: this is a very long one.

The post was, as far as I can tell, originally posted by someone named “Dawn Marie,” whose bio reads “Jesus chaser🕊🤍☁️ Animal lover 🐶 Functional medicine + Self sufficient🌿 Medical freedom 🇺🇸”—which immediately brings up some huge red flags—and it leads with the following images: (click to enlarge)

Striking. Maybe? We’ll see. I’ll be using 📖 to refer to theological assessments and 💫 for astronomical ones, and grading each claim on a scale from ✅ to ⚠️ to 🛑. If I don’t know or can’t find the answer to something, I’ll try to be as honest as I can.

All I will say is: AMERICA..…REPENT!!!!
“Important info!
I’m not claiming to know exactly what all of this means, […]

📖⚠️. Press X to doubt. This is particularly funny because she begins with an assertion of what all of this means (“REPENT!!”) and continues thereafter to make even more assertions about what all of this means, but I’m fact checking her astronomical and theological statements, so let’s keep moving.

[…] but I think it is important enough for all of us to be aware that this is happening and pray for wisdom in this area. On April 8th this year, there will be an eclipse. One singular eclipse is pretty amazing […]

💫✅. All of this is true! I’m very excited about the upcoming eclipse, for which my home will be in the totality. Just nineteen more days!

[…] but this one is actually the last in a 3 part series that has SO much meaning behind it. […]

💫🛑. Not so much. This isn’t the “last,” or even part of a series of three. Due to the orbital dynamics of the Earth/Moon system, there are actually an average of about two eclipses per year; usually a little less than six months apart from one another. The April 8, 2024 eclipse will actually be the 51st of 224 eclipses in the 21st century; hardly an auspicious number. It will be the fourth of ten eclipses to cross the United States in that timeframe, and the second of five total eclipses. It’s actually shocking how much it’s not the third of anything here.

Maybe, if you wanted to play really fast and loose with the dates, you might say it’s the third eclipse to pass over the US in quick succession. But even that is tough to defend; there were eclipses in 2017, 2023, and 2024, which would make the upcoming one the third in twelve years, yes; but the one before 2017 was in 2012, which means that the 2017 eclipse should be a part of the previous series instead, right?

[…] It is important to know that God said that He would use the sun, moon and stars to communicate with us:
Genesis 1:14- “Then God said, ‘Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years…” […]

📖⚠️. Whenever you see an ellipsis in a Bible reference, be wary. (I added an additional one in brackets so that you could see that it was pre-existing.) So what was she trying to cover up in the remainder of that passage? Genesis 1:15 continues the sentence: “…and let them be lights in the expanse of the heavens to give light upon the earth.’ And it was so.” Verse 15 makes clear that this isn’t intended as a method of communication, but of timekeeping and illumination; and while the Hebrew word translated “signs” here can also mean “omen” or “warning,” its use in Genesis is exclusively as a marker or a stamp of the covenant (Genesis 4:15, Genesis 9:12-13, Genesis 17:11). I think this is more likely God’s way of signing His work than communicating hidden truths to us; a royal seal of sorts.

Side note, I can’t tell what Bible version Dawn is using. Some of it reads like the ESV, but it’s not exactly right. Maybe she’s transcribing from a paper Bible (she seems like the type of person that might be distrustful of digital Bibles), but it’s odd enough that I’m planning to note whether she’s playing fast and loose with translations here.

[…] Luke 21:25 – “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea.” […]

📖⚠️. This one has a little bit more interpretive backing behind it. The predominant use of the Greek word that’s translated as “signs” in Luke 21:25 does indeed carry the connotation of “omen” or “miracle” throughout the New Testament. However, we should see here a warning in trying to interpret things this way: in many cases the people asking for these signs are not believers, but Pharisees—within the account of the Gospels, the villains of the story—trying to get some sort of secret information or to discredit Jesus. So we should be wary of what we’re trying to do here.

Incidentally, she seems to be using the NIV here.

[…] So now that you know that God said that He would use the sun, moon and stars to communicate with us, let’s break down this 3 part eclipse series: […]

Assertions are not proof, Dawn.

[…] 1) With the path of this last eclipse, combined with the first 2 eclipses (one in 2017 and the other in 2023), it will create the Hebrew letter over America that is “Aleph Tav” and in Greek it is the “Alepha and Omega” – both means “The beginning and the end.” God said in Revelation 21:6 that He is the beginning and the end and this Aleph Tav is like His signature. Why would He use an eclipse to put His signature over America? […]

Ooh, we’ve got a double here: bad astronomy AND bad theology!

💫⚠️. Okay, look. Any three intersecting lines will make a triangle, and the Paleo-Hebrew “alep” is basically just a triangle. But look at this map, overlaying all eclipses between 2000 and 2040: there are a lot of triangles. Are we saying that there’s an Aleph Tav over every single one of those? Is God marking Northern Brazil, or three different places in Africa? What about Australia, with its three overlapping Alephs? What did Iceland do to deserve that HUGE Aleph at the top of the map? There’s a little bitty one in Antarctica, is there some outpost of particular sin down there?

📖🛑. There’s a lot here, theologically, and none of it good for Dawn’s point. First, while God uses the Alpha and Omega to refer to Himself in the New Testament, that’s exclusively a Greek New Testament thing. He never referred to Himself as 𐤀𐤕‎ in the Bible; ΑΩ yes, but the Greek term is specifically used because He was identifying Himself as the holder of the sum of all knowledge: beginning and end, inclusive. But that’s not a particularly Hebrew idea; He identified Himself to the Israelites as 𐤉𐤄𐤅𐤄, which we transliterate “YHWH” or “Yahweh”—meaning “I Am,” or “He Who Is.” If God chose to use an archaic letter to sign His name on the Earth using the shadow of the moon, wouldn’t the Paleo-Hebrew yod (𐤉) or the Greek alpha (Α) make more sense?

Second, God doesn’t identify Himself using archaic words and terms. Every time He identifies Himself in the Bible, it’s using terms and words familiar to the people listening.

  • He introduced Himself as “the God of Abraham your father” to Isaac, the son of Abraham;
  • as “the God of Bethel” to his son Jacob, referring to the place where Jacob had worshiped Him; and later as “the God of your father;”
  • as “I AM” to the people of Israel, through Moses;
  • as “the Lord” to the people of Israel, when He was promising land to them;

…and that’s just in Genesis and Exodus alone. In a very real way, God is His own story, and He identifies Himself by pointing back to other parts of his story. “I’m the God who did that!”

Obviously this whole thing is heading toward an apocalyptic prediction, but let me just head that off at the pass right here and right now: God calls Himself kyrios theos (κύριος θεός)—”The Lord God”—in the book of Revelation.

[…] Let’s dig deeper:
2) He has used eclipses to warn nations of coming judgement so that the nation can repent of their sinful ways and come back to Him. This happened with the story of Ninevah. God told Jonah to go to the wicked nation of Ninevah and warn them about coming judgement. Jonah ran away from the assignment and while out at sea got swallowed up by a whale and was in the whale for 3 days. Jonah repented of running away so the whale spit him up. He then went to Ninevah and warned the people but there was something that also happened while he was warning the people…an eclipse came over the land. In the 19th century, ancient tablets were discovered that describe an eclipse called the Bur-Sagale eclipse where the totality of the eclipse landed right over Ninevah while Jonah was there preaching of the 40 day warning before the coming destruction. Because of this, the people realized that this was a sign from God that what Jonah was saying was true and they repented and God spared their nation.[…]

💫✅. The Bur-Sagale (or “Assyrian”) eclipse is generally associated with the eclipse on June 15 of 763 BC, which did indeed go over Assyria and its capital, Nineveh.

📖⚠️. While this could explain the Ninevites’ sudden change of heart, this is just speculation. The Book of Jonah is undated, though other sources in the Bible and elsewhere show that the timelines could line up; and the prophet Amos, who spoke around the same time, uses an eclipse to call Judeans to repent. But the book of Jonah doesn’t mention any astronomical event in its explanation of the repentance of Nineveh.

Further, if this was a sign to Nineveh, it wasn’t the only one. In that time, the Neo-Assyrian empire was ruled by Ashur-dan III, who essentially just spent his entire reign putting down revolts. There were also two epidemics of plague sweeping through the kingdom by the time Jonah would’ve arrived. But more importantly than either of those realities, the Assyrian people were already predisposed to see eclipses as portents of doom. God works upon the canvases of the people to whom He speaks; and our current cultural canvas context classifies eclipses as scientific curiosities, not omens.

[…] It is amazing how much American mirrors Ninevah. (If you don’t see it, you may be part of the problem.) […]

This u? “I’m not claiming to know exactly what all of this means…”

Anyway: 📖🛑. Since the point of the book of Jonah is Jonah’s obedience, we actually don’t learn a whole lot about Nineveh. About all we know is that they were “evil.” The book of Nahum also prophesies its destruction; but all that it offers by way of explanation is that innocent blood is shed, lies proliferate, and theft and idolatry abound. This is far from a specific indictment, and could easily be applied to pretty much any group of people over a large enough time. Is that enough to make it “amazing how much American [sic] mirrors Ninevah [sic]”?

[…] To make this even more clear, this last eclipse on April 8th will be going over 7 cities here in America called – yep you guessed it – NINEVAH! I honestly didn’t even know that we had any city here in the U.S. named that but here we are – with this eclipse going over these cities (and there will be an 8th one that it goes over also called Ninevah in Canada.)
Here are the cities:
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐓𝐞𝐱𝐚𝐬
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐌𝐢𝐬𝐬𝐨𝐮𝐫𝐢
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐈𝐧𝐝𝐢𝐚𝐧𝐚 (𝐭𝐡𝐢𝐬 𝐰𝐢𝐥𝐥 𝐛𝐞 𝐭𝐡𝐞 𝐡𝐢𝐠𝐡𝐞𝐬𝐭 𝐦𝐚𝐠𝐧𝐢𝐭𝐮𝐝𝐞 𝐨𝐟 𝐞𝐜𝐥𝐢𝐩𝐬𝐞 𝐌𝐚𝐠 𝟏.𝟎𝟐𝟑, 𝐭𝐡𝐞 𝐥𝐨𝐜𝐚𝐥 𝐭𝐢𝐦𝐞 𝐩𝐫𝐞𝐝𝐢𝐜𝐭𝐞𝐝 𝐟𝐨𝐫 𝐢𝐭 𝐭𝐨 𝐨𝐜𝐜𝐮𝐫 𝐢𝐬 𝐚𝐭 𝟑:𝟎𝟕 𝐏𝐌)
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐎𝐡𝐢𝐨
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐏𝐞𝐧𝐧𝐬𝐲𝐥𝐯𝐚𝐧𝐢𝐚
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐕𝐢𝐫𝐠𝐢𝐧𝐢𝐚
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐍𝐞𝐰 𝐘𝐨𝐫𝐤
🔺𝐍𝐢𝐧𝐞𝐯𝐞𝐡, 𝐍𝐨𝐯𝐚 𝐒𝐜𝐨𝐭𝐢𝐚 (𝐍𝐨𝐭 𝐢𝐧 𝐭𝐡𝐞 𝐔𝐒) […]

Wouldn’t naming your town “Nineveh” be a little bit…strange? I mean, it’s better than “Gommorrah,” but…

💫🛑. Actually, this is more of a geography debunk:

  • The path of totality does not travel over Nineveh, Texas, missing it by nearly 30 miles. It’s also not an actual town; it’s so small that I can’t even get a Google Street View of it.
  • The path of totality doesn’t come anywhere near Nineveh, Missouri; in fact, it’ll be on the complete opposite side of the state. And it’s not an actual town, either. It looks like it’s exactly one driveway off of a gravel road in a farming community called Connelsville that’s barely on the map. What did that poor farmer do?
  • For the first time, we have an actual eclipse town! The eclipse actually does pass over Nineveh, Indianasuch as it is. I’ve actually been to Nineveh! Well, through it. On my way somewhere else. Nineveh is an “unincorporated census-designated place” with a population of less than 5,000. They filmed part of Hoosiers there. It’s cute.
    Edit: Oh, forgot to add: it is indeed going to be a pretty good eclipse there, and the time is about right, but while I can’t find any data on its actual magnitude over that exact spot, the actual maximum magnitude for this eclipse will be 1.0566, not 1.023. (“Eclipse magnitude” is the ratio between the moon’s apparent size and the sun’s apparent size. A magnitude over 1 is a total eclipse.)
  • Again, the eclipse will pass over Nineveh, Ohio! But, once again, this isn’t really an actual town. We do have a street view this time, though. Cornfields again.
  • Hardly any bigger than the photo above, Nineveh, Pennsylvania is hours outside the path of totality. Its 735 residents are nowhere near the eclipse.
  • Nineveh, Virginia isn’t a town (it’s a wide spot in US-52), and the eclipse doesn’t even touch the state of Virginia.
  • As far as I can tell, Nineveh, New York is just a bridge and a church for the ~50 homes nearby. It’s not a town, and it’s not in the path of totality.
  • Nineveh, Nova Scotia looks like it might actually be the most populous of the bunch, and even it isn’t a town. Oh, and the eclipse barely takes an edge off of Nova Scotia—an edge that’s nowhere near Nineveh.

It’s also worth noting the other Ninevehs that aren’t included, like the ones in California (a neighborhood in Los Angeles with a bigger population than everywhere else on this list combined) and the Solomon Islands (where it will be night during the eclipse in America). The path of totality won’t be anywhere near those Ninevehs.

So, 0/8. But wait—those places where there’s no totality. There’s still a partial eclipse there, right? Yes, but you could say that about the entire hemisphere. It’s definitely not drawing any alephs across that wide a region. Incidentally, the map with this post that charts a route through all of the Ninevehs that seems to suggest the eclipse will be right overhead? That map is extremely a lie.

Side note, what is with her formatting? I associate this pseudo-serifed unicode trickery with spam emails and phishing posts on Facebook. What’s going on here?

[…] Could this be that God is warning us just as He warned Ninevah? There have been many “Jonahs” in the past few years warning the nation that we need to repent and add in this sign above our heads – we can’t turn away from the fact that it is not a coincidence. […]

📖🛑. I mean, if by “the past few years” you mean “all of them”—as in, every year since the founding of this country—then yes, there have been many “Jonahs” warning Americans to repent. So, could this be another warning? Or a sign to confirm one of those warnings?

Well, first we need to clarify: repent of what? The “Jonahs” who have called Americans to repent have called us to repent of many, many things: our presence in the U.N., for instance. Premarital sex. Affirming gay marriage. Not affirming gay marriage. True prophetic calls to repentance need to be clear and unambiguous, but this is anything but. Be clear, Dawn. Don’t just be vague.

[…] But if you need more proof, let’s keep going…
2) The first part of this 3 part eclipse series was in 2017. The path of that eclipse went over 7 cities named Salem, which is short for Jerusalem.
🔺𝐒𝐚𝐥𝐞𝐦, 𝐎𝐫𝐞𝐠𝐨𝐧
🔺𝐒𝐚𝐥𝐞𝐦, 𝐈𝐝𝐚𝐡𝐨
🔺𝐒𝐚𝐥𝐞𝐦, 𝐖𝐲𝐨𝐦𝐢𝐧𝐠
🔺𝐒𝐚𝐥𝐞𝐦, 𝐍𝐞𝐛𝐫𝐚𝐬𝐤𝐚
🔺𝐒𝐚𝐥𝐞𝐦, 𝐌𝐢𝐬𝐬𝐨𝐮𝐫𝐢
🔺𝐒𝐚𝐥𝐞𝐦, 𝐊𝐞𝐧𝐭𝐮𝐜𝐤𝐲
🔺𝐒𝐚𝐥𝐞𝐦, 𝐒𝐨𝐮𝐭𝐡 𝐂𝐚𝐫𝐨𝐥𝐢𝐧𝐚
The mathmatical “chance” of there being 7 Salem’s with the first eclipse and then 7 Ninevah’s for the 3rd eclipse is unthinkable. But what about the 2nd part of the eclipse? […]

📖🛑. Actually, the Biblical city of Salem is just the home of Melchizedek; it might’ve been Jerusalem, but there’s no direct evidence of that.

💫🛑. I’m not going to go through every Salem here, but while the 2017 eclipse did indeed pass over Salem, Oregon, there’s no evidence of a place named “Salem” in Idaho or Wyoming, the Salems in Nebraska and South Carolina have a population under 200 put together, and with 41 communities named “Salem” in the United States it’s actually a bit surprising mathematically that only seven of them were crossed by the 2017 eclipse. Not to mention that two of the most notable Salems in the United States—Salem, Massachusetts and Winston-Salem, North Carolina—are notably outside the path of totality.

[…] 3) Perhaps the most striking piece of the 2nd eclipse is that the precise center-line of eclipse path exits the USA directly over Corpus Christi. Corpus Christi means the “Body of Christ” and is one of the only towns named that in the world!
But let’s go back to this upcoming eclipse and dig even deeper… […]

💫✅. The centerline of the 2017 eclipse did indeed pass through the center of Corpus Christi.

📖⚠️. While “Corpus Christi” does indeed mean “The Body of Christ,” it’s not named after Jesus’ earthly body, but the Catholic feast day celebrating it (Catholic feast subjects are weird, y’all). If you’re curious, it’s 60 days after Easter.

[…] 4) Jonah was giving a 40 day warning to Ninevah during the eclipse. If you look at our April 8th eclipse and fast forward 40 days then you will get to May 18, 2024 – the day before Pentecost. […]

So it’s 41 days before Pentecost. Don’t play rhetorical games here; God’s signs aren’t “almosts” or “just abouts.” When God speaks, no one paying attention can be confused.

[…] The history of Pentecost is that is the last Spring Feast that the Lord has given us (there are 4 in the Spring and 3 in the Fall). […]

📖🛑. Unlike feasts and festivals that actually were prescribed in the Bible, the celebration of Pentecost was never directly given by God.

📖🛑. Additionally, there are traditionally four or five liturgical feasts in most Western Christian traditions: Christmas, Easter, and Pentecost are usually agreed upon, with Epiphany, Good Friday, and Ascension being wild cards. In either case, none of them are in the fall; Christmas and Epiphany are solidly in the winter, Good Friday, Easter, and Ascension slide back and forth between winter and spring, and Pentecost slides back and forth between spring and summer. Orthodox Christians have twelve feasts, as I understand it, spread more or less evenly throughout the year. But I have no idea where she’s getting this seven number.

[…] This is the day that the Lord sent the Holy Spirit down to all those who have accepted Christ. We are told that the “Restrainer” (many believe this is the Holy Spirit) will be removed before the Tribulation – could it be that this is a warning for that? I’m not sure as that is a worldwide event and this eclipse will be just over North America but it is something definitely to think and pray about for more clarity and wisdom. No matter what, there are too many things lining up for it to not be nothing and so my job is to get the information out to you all so that you can at least be aware of these signs that God is giving us so that you can pray about it. […]

📖🛑. Ok, this is a little wonky, but I think it’s an important distinction: Pentecost was the day that the Lord sent the Holy Spirit down to all those who were gathered. Early Christians had no concept of “accepting” Christ, only of “following” Him, and the outpouring of the Holy Spirit came upon about 120 followers of Jesus who were gathered together in community after His ascension. Whether or not “accepting” Christ is a helpful way to express the event of salvation is something for people smarter than me to discuss, but I don’t think it really is.

📖⚠️. The identification of 1 Thessalonians 2’s “restrainer” as the Holy Spirit is heavily contested (as, to her credit, Dawn acknowledges). Tagging the Holy Spirit with this role is fairly dispensationalist in nature.

💫⚠️. The eclipse’s land coverage is indeed only over North America, but most of its path is actually over the ocean. It begins over the Pacific, nearly at Samoa, and ends over the Atlantic, 2/3 of the way to Europe.

💫🛑. Technically speaking, the “too many things lining up” are as follows:

  1. The Sun
  2. The Moon
  3. The Earth

And I hope, for all our sakes, it’s in that order.

🛑. This is just a normal fact check. Dawn is not a journalist or theologian, she is an influencer. “Her job” is not to get any information out to anyone.

[…] But let’s keep going…
5) From the start of this 3 part eclipse to the end, it will be 7 years. God uses numbers a lot to communicate with us, and 7 has a ton of meaning. A few examples are – He created the world in 7 days, there will be a 7 year tribulation, 7 is used for completion, etc. […]

💫🛑. As noted before, it’s actually kind of surprising how not a 3-part anything this is. But even if we grant her premise, it’s actually only been 6 years, 7 months since the “first” eclipse.

📖⚠️. There’s not really any evidence that God communicates with us using the number seven. At least not before the fact.

📖✅. Seven does indeed come up a lot in Scripture. Its meaning is generally associated with perfection.

📖⚠️. The tribulation described in Revelation (and elsewhere) isn’t explicitly stated to be seven years; that’s a dispensationalist view, and isn’t universally accepted among even the Evangelical community, let alone Christianity as a whole.

[…] 6) Going back to how this correlates with Jonah & Ninevah’s story -at the time of this eclipse, there will be another sign in the sky…it will take place under the constellation, Cetus, which is the whale constellation! […]

💫🛑. Cetus isn’t a whale, it’s a sea monster.

📖🛑. Jonah wasn’t swallowed by a whale.

📖🛑. While constellations and a zodiac existed in ancient Israel, there’s little to no evidence in the Bible of God using them to communicate with His people. Constellations and horoscopes are the domain of astrology, not theology.

💫🛑. Cetus is practically always in the sky in the Northern hemisphere. It’s huge.

[…] And not only will it pass through the 8 cities in North America named Ninevah, it will also pass through Jonah, Texas! Speaking of other towns that it will pass through, these are some of the other city names that it will go right over:
🔺Rapture, Indiana
🔺Williamston, Kentucky – this is where the Ark Encounter is located. The Ark Encounter is a full size replica of Noah’s Ark.
🔺Eagle Pass, Texas – where we are having so many border issues. […]

💫🛑. Oh, are we doing geography again? No, the Eclipse will not go over Williamstown, Kentucky or the Ark Encounter. Rapture, Indiana has a population of one as of 2011. And the southern border of the United States is 1,954 miles; of course the eclipse will be going over it.

[…] 🔺And the point where it crosses the 2017 eclipse to mark the center of the X is an area in southern Illinois called Little Egypt. What is even more fascinating about this is that Little Egypt is sandwiched in between 2 other cities called Alpha, Kentucky and Omega, Illinois – both having the 2017 eclipse come over their cities. […]

💫🛑. Yes, Southern Illinois is called Little Egypt—but all of it is. If the path of totality went over Illinois at all, it would go over Little Egypt. Everything south of St. Louis is “Little Egypt.”

💫🛑. This is laughable: Okay, yes, there is a town in Kentucky named Alpha (another unincorporated community, not a city, though this one is big enough to have a post office). It is not in the path of totality, and it also was not in 2017. And while there is a township in Illinois called Omega, it’s definitely not a city; it will be in the path of totality next month, but it wasn’t in 2017. Interestingly, there’s a town near Omega Township called Salem; I’m surprised Dawn didn’t jump on that.

So how small is this “sandwich?”

Over four hundred miles.

It’s 93 miles from Carbondale to Omega, and 314 miles from Carbondale to Alpha. It’s “sandwiched” the same way Philadelphia is sandwiched between New York and Washington. It’s “sandwiched” the same way you are sandwiched between your nearest artisanal bakery to the east and the bread aisle at your nearest supermarket to the north.

Pretty airy sandwich, if you ask me.

[…] Furthermore, the intersection of the 2017 and 2024 solar eclipses occurs directly over the New Madrid Fault Line, a major seismic zone. An earthquake along this fault line could potentially destroy the U.S., making it one of the most perilous fault lines in the country. I have no idea if this will happen or not, but there are too many things here that are all literally lining up to not share with everyone. […]

💫✅. The New Madrid Fault Line is in fact a major seismic zone, and it is does indeed run through New Madrid, Missouri (which is in the path of totality). But…

💫⚠️. …the Reelfoot Rift actually stretches nearly 150 miles southwest from the southern tip of Illinois into Missouri and then on under Arkansas. Further, there has not been a major geological event in the NMSZ since 1968. In addition…

💫🛑. …there’s no evidence or even suggestion that it could “destroy the U.S.” A team of researchers evaluated the effects of a 7.7-magnitude earthquake caused by a simultaneous rupture of all three segments of the New Madrid fault line and found that it would likely cause the most expensive natural disaster in the United States, heavily damage major US cities in 11 states, potentially destroy St. Louis and Memphis, and displace over seven million people; but as tragic as this would be, it would not “destroy the U.S.”

[…] 7) One more interesting fact is that there are 2,422 days in between the 2017 eclipse and the 2024 eclipse. If you look up 2422 in Strong’s Concordance, an Bible concordance that has every word of the KJV, takes us to Exodus 1:19 which says,
“𝐓𝐡𝐞 𝐦𝐢𝐝𝐰𝐢𝐯𝐞𝐬 𝐚𝐧𝐬𝐰𝐞𝐫𝐞𝐝 𝐏𝐡𝐚𝐫𝐚𝐨𝐡, “𝐇𝐞𝐛𝐫𝐞𝐰 𝐰𝐨𝐦𝐞𝐧 𝐚𝐫𝐞 𝐧𝐨𝐭 𝐥𝐢𝐤𝐞 𝐄𝐠𝐲𝐩𝐭𝐢𝐚𝐧 𝐰𝐨𝐦𝐞𝐧; 𝐭𝐡𝐞𝐲 𝐚𝐫𝐞 𝐯𝐢𝐠𝐨𝐫𝐨𝐮𝐬 𝐚𝐧𝐝 𝐠𝐢𝐯𝐞 𝐛𝐢𝐫𝐭𝐡 𝐛𝐞𝐟𝐨𝐫𝐞 𝐭𝐡𝐞 𝐦𝐢𝐝𝐰𝐢𝐯𝐞𝐬 𝐚𝐫𝐫𝐢𝐯𝐞.”
Why would this be of any significance? […]

Ya got me, Dawn. Why?

📖🛑. We’re deep in the weeds now. This process of calculating days, going to that word number in a specific Bible concordance, and then following the reference to that specific verse is a level of divination that’s right up there with Michael Drosnin’s critically-panned 1997 book The Bible Code. It’s basically Bible roulette. But, to be clear: there is no theological basis for this whatsoever. Dawn may as well be throwing a dart at an open Bible here; just because she wrote a date on that dart doesn’t mean anything.

[…] Well, to me, it reminds me of how Jesus said that His return would be like a woman in labor with the signs of His coming growing stronger and closer together. We are at a point in history where we are seeing all of the signs that He gave us happening before our eyes. In fact, we are even seeing things that will happen during the tribulation get setup now. If we are seeing those things being setup now, that must mean that we are super close to it actually happening. […]

📖⚠️. Christians don’t even all agree that the tribulation is in the future. It may have already happened. Dispensationalist theology was considered fringe until last century, and “all of the signs” are happening before our eyes at roughly the same cadence they have been for the past two thousand years.

[…] Going back to God saying that He uses the sun, moon and stars to show us signs – and then Jesus saying that the signs of His coming will be like a woman in labor, well this information leading us back to Exodus 1:19 explaining that the Hebrew women have labor fast is so interesting to me! Could we be on the brink of the rapture and tribulation!? I don’t know exactly when it will happen […]

Nice save.

[…] but Jesus did tell us that we would know the season and I do believe that we have been in that season for the past few years and are pushing closer and closer to it! […]

📖⚠️. This is probably Dawn’s interpretation of Matthew 24:32-35, wherein Jesus likens the coming of the End Times to the coming of summer. But just a few verses prior, we see Jesus saying, “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man.” (Matthew 24:26-27, NIV) The end times won’t be a secret or a code hidden only to the super-faithful; they’ll be apparent to everyone.

[…] So what do you do with all of this information?
It is no secret that this world has gone mad and everyone knows that there is something happening behind the scenes that feels really uncomfortable. If you have that feeling, you are right! […]

Well, which is it, Dawn? Is it no secret, or is it a feeling that only a few have? This is such a vague claim, I can’t even evaluate whether it’s true or not.

[…] There is a major push for things to happen that were predicted to happen over 2,000 years ago. Most people seek their understanding in the wrong place though. They look to the news and the world to guide them; however, these sources will only bring more questions, not answers. It causes people to live in fear, anxiety and depression. However, Jesus didn’t want us to live that way. He gave us the information so that we would know what is happening when we see these things. […]

Well, which is it, Dawn? Is it your job to give people the news, or will the news just bring more questions, not answers?

📖✅. Jesus did not want His people to live in fear, anxiety, and depression; and He did tell us about the future so that we would not need to. “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

That said…I find this message of hers at odds with the entire rest of the post. The amount of dread washing over every word is palpable.

[…] The first piece of living in His knowledge is accepting that God sent His son, Jesus, to die for our sins and on the 3rd day, Jesus rose from the grave and conquered death. The second piece is to repent to God of your sins and turn away from your sins. […]

📖⚠️. Look, I’m a Reformed guy, so I’m going to see words like “accept” and immediately be triggered. I’ll just leave it at that.

[…] Most churches only teach how God loves you but don’t teach repentance anymore […]

The rest of this is basically an altar call.

[…] and that is a HUGE part of your faith. Jesus said that there will be many who come to Him and say, “Lord, Lord, I knew you.” But because they didn’t repent of their sins and seek Jesus’ ways instead of their own, He will reply, “Get away from me, I never knew you.” We cannot just live however we want without any consequences. Even little children understand this concept, but it has been lost on most adults. This is why Ninevah was going to see destruction – because they were a self-serving, sinful nation – just like America is today. You can’t change the heart of this nation, but you can change your heart and lead your homes to do the same. Third, pray for wisdom in these areas.
I know this has been incredibly deep but just like Proverbs 25:2 says, “It is the glory of God to conceal a thing, but the honor of kings is to search out a matter.” This sign in the sky will be right over your head in just a few weeks – will you have the eyes to see what it really means?” […]

Well, at least she identified an actual sin for Nineveh.

Oh, I guess I can also do one more fact check, and end on a high note:

📖✅. Repentance is, indeed, a huge part of faith.

[…] A huge thanks to these sources:
https://eclipsewitness.com/american-eclipse-judgment
Vincent James

And again my red flags come out. “eclipsewitness.com” reproduces all the problems I’ve outlined above and then some, with a smattering of pro-Trump rhetoric sprinkled over the top. He also seems to have a couple of books to sell, and I would guess he really wants to move those within the next three weeks or so. And Vincent James is a super far right “influencer” on Xwitter; he turns the “nationalist” knob up to 11. Any “information” or “source” he provides should be viewed with skepticism and fact-checked extensively, because it’s likely to be cherry-picked to align with a worldview.

• • •

Side note: I’ve also seen a version of this shared with Matthew 12:38-39 on it, suggesting that the eclipse is the “sign of Jonah” that Jesus mentioned, and that it further foretells judgement on a “crooked generation.”

📖🛑. I implore those people to read literally the very next verse, where Jesus actually explicitly tells you what the Sign of Jonah is—namely, being buried for three days— and then explicitly explains that sign by saying that He’s the one who will be buried for three days.

It’s not a warning of future judgement upon America. It’s a foretelling of his own future crucifixion. That one already came true.

• • •

At the end of the day, God isn’t playing some coy game with Christians in America. He’s not hiding the truth about the Rapture in arcane machinations and revolutions of moon and sun. That’s not the way He has ever operated in the past, and no amount of manufactured “evidence” is going to change that.

Putting aside the fact that dispensationalism—and the rapture with it—is a widely discredited theology that only gained traction in the United States because of racism, any prediction of the end times has only ever been a guarantee that the time predicted probably isn’t when they’re going to begin. Remember Harold Camping? Billboards went up all over the place with his assertion that judgment day would be on May 21, 2011, and a seal that said “The Bible Guarantees It.” We’ll be celebrating the thirteenth anniversary of that day in a couple of months.

Predicting judgment day is a pastime that never goes well. Please pray, if you’re a praying person. And if you’re intrigued by the claims of Jesus, I encourage you to investigate them. But don’t worry about the end times prophecies.

Just put on your eclipse glasses and enjoy the show. Dread not, fear not; it is given to us to enjoy this experience, not run in terror at it. Take heart and have peace: God is a good God, and He will take care of us.

Eclipse Day update

I’m seeing an additional set of…let’s say “a set of sentences” come up a lot recently, so I thought I’d do a last-minute fact-check:

Here’s everything happening on April 8th:

• Rare Solar Eclipse […]

💫🛑. As noted above, there are two solar eclipses every year on average. There’s nothing rare about this one, except that it happens to be going over our heads in a swath of the Midwestern USA.

[…] • Cosmic Explosion […]

💫🛑. I don’t know exactly what they’re calling a “Cosmic Explosion” here, but if it’s the T Coronae Borealis nova, we don’t actually have an exact date on when we’ll see it (could be tonight, more likely it’ll be the middle of the summer), and it actually happened 3,000 years ago.

[…] • Devil Comet […]

💫🛑. Comet 12P/Pons-Brooks has been in the sky since last year. Its closest approach is in June. It probably won’t even be visible today, because it’s very dim.

💫🛑. It’s only called the “Devil Comet” because it briefly had an outburst that looked like horns.

[…] • CERN is being turned on first time since 2022 […]

💫🛑. CERN’s LHC was activated and achieved a stable beam on Friday, April 5.

💫🛑. It was also run in 2023 and 2022.

[…] • Allegedly states are preparing for state of emergency and deploying National Guards […]

⚠️. Some states are preparing for a state of emergency due to huge crowds. Indianapolis, where I live, will have up to a million people showing up over the next couple of hours—nearly doubling the population of the metro area. That’s going to probably cause a lot of cell phone outages, food shortages, and heavy traffic. It’ll be like a major sporting event, but across entire states, and it’ll only last about four minutes.

[…] • NASA Launching 3 Rockets at the eclipse “to study” it. NASA is calling it Project Serpent Deity […]

💫🛑. The NASA sounding rocket experiment is actually called Atmospheric Perturbations around Eclipse Path (APEP). Apep was indeed a serpent deity in Egyptian mythology, but the name has nothing to do with that.

💫🛑. This same experiment was done during the 2023 eclipse. Nothing happened except an eclipse and some information gathering.

[…] • Bible Prophetic signs to repent […]

📖⚠️. As noted above, there have been prophets warning people to repent since approximately the creation of the universe. That’s nothing new. Earthquakes and wars happen all the time. There are no actual new or unusual Biblical signs currently.

[…] • Eclipse will awaken two broods of Locusts(Cicadas) that have not been awake together since 200 years[…]

🛑. Locusts aren’t cicadas.

⚠️. The cicadas aren’t coming out in the midwest until mid-April.

⚠️. Brood XIX was last out 13 years ago, and brood XIII was last out 17 years ago. While it’s true that they haven’t both been out at the same time in about 200 years, periodic infrequent events happen simultaneously all the time. The confluence is nothing to write home about.

• • •

Merry Eclipsemas! Enjoy the show!

The Steps of the Temple

On the first step, he stood—

Zerubbabel looked from the temple step, his eyes scraping over the tattered remnants of Jerusalem, but his ears inundated with the sounds of the exiles of Israel all around him. Two years returned, they clashed their cymbals with delight, invoking God’s promise: “The Lord is good; his love endures forever!” Their shouts swelled from the mountain and hope swelled in his heart, for though the temple was still little more than a foundation and an altar, the Lord would live among His people once more.

— — —

On the second step, he climbed—

Joshua, son of Jozadak, strode up to the temple to offer the sacrifices that would finally dedicate it as the place where the Lord would speak. Though its pinnacles were not as high nor its walls as sparkling as its predecessor, and though it had taken them decades to lay the final stone, his heart glowed with peace and resoluteness. Surely this time Israel would retain their fervor, and not be taken into exile again. The walls would still reverberate with the people singing “the Lord is good, His love endures forever!”

— — —

On the third step, he sat—

Malachi slumped, his shoulders rounded and head bowed with the weight of frustration. Barely one lifetime had passed since the last echoes of Israel’s promise of unending devotion had faded across the temple grounds. “The Lord is good, His love endures forever,” but His people forget and turn away so quickly. Crying out the words God whispered to him, Malachi implored Israel to return, but they shut their ears to him. His call to repentance hung in the air, the vanishing echoes of God’s last words for half an age before silence fell.

— — —

On the fourth step, she wept—

Anna, barely twenty and already a widow, carried the sharp-edged pieces of a broken heart; a barren woman climbing barren steps. Her ears and all the ears of Israel ached at the silence in the temple over the past four centuries, but this was still the only place she knew to come with her distress. The promise had long ago been made that “the Lord is good, His love endures forever,” so Anna came in the quiet and began her vigil.

— — —

Down the fifth step, he ran—

Zechariah dashed down the temple steps to his wife with a tangle of joy, fear, awe, and confusion. The Lord had shattered His long silence with a message for the two of them; one of hope and joy, that a son would come to them, to speak for God once more, to prepare the way for the salvation of all of Israel! Their disgrace was over! Zechariah had been silenced, but God renewed the promise through the old man’s shuffled steps that “The Lord is good, His love endures forever.”

— — —
— — —

A young woman and her new husband approach the temple steps with a swaddled baby in her arms:

She steps on the first step with the Temple that will be torn down and raised back up in three days—

She steps on the second step with the Exile that will call all the lost back home—

She steps on the third step with the Sacrifice that will cover all the sins of God’s people—

She steps on the fourth step with the Hope for all those waiting for the redemption of Jerusalem—

She steps on the fifth step with the Word of God, made flesh to dwell among us—

And atop the stairs of the temple, the people of God cry out: “The Lord is good, His love endures forever!”

• • •

My wife and I collaborated on this meditation for a collection of works compiled by our church for the Advent season.

Merry Christmas!

• • •

Scripture references:
Zerubbabel: Ezra 3
Joshua, son of Jozadak: Ezra 6
Malachi: Malachi 3
Anna: Luke 2:36-38
Zechariah: Luke 1:5-25
Mary: Luke 2:22-24

At this the whole assembly said Amen

In Nehemiah 5, the people of Israel were fresh out of captivity and barely had two coins to rub together; and on top of that, there was a famine. Nehemiah, the governor of Israel at that time, heard their cries.

Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards.”

I’d like to point out that these are debts entered into voluntarily. They chose to take out a loan, and they were paying it faithfully and still going under. But Nehemiah was not mad at the borrowers. He didn’t tell them “you should’ve thought of how you’d repay it before you borrowed it!” No, he instead spoke angrily to the lenders.

“Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”

So, basically, debt forgiveness. The lenders agree to do so. Now, I’m on the record warning that Israel is a church and also a nation; and we run into problems if we try to conflate the two in our modern context. But check this out (v13):

At this the whole assembly said, “Amen,” and praised the Lord. And the people did as they had promised.

Notice that the “whole assembly” praised the Lord. Not just the borrowers, but the people who had already paid off their loans and even the lenders! The people of God rejoiced at the canceling of debt. Israel, as a church, rejoiced at what their governor had done on behalf of Israel, as a nation.

Some of my brothers and sisters need to do more praising and less grumbling. Yes, it’s unfair.

So is grace.

• • •

Scripture quotations from Nehemiah 5, NIV.

You Can Trust Your Bible

“Very critical alert!” These really scary images have been going around social media recently. “You can’t trust your Bible!” they implicitly (and in some cases explicitly) shout. “It’s being corrupted by—” well, that’s part of the problem. It’s unclear who’s supposed to have corrupted the Bible, but apparently it’s happened.

In actuality, it’s not actually worrying at all because it’s asking the wrong question. This is a very long post about how you can indeed trust your Bible. But before we deal with the question they should be asking, let’s consider what the NIV and other modern translations are trying to accomplish from omitting these verses, if that were indeed what happened.

The Inscrutable Agenda

  1. If they were trying to advance some gay agenda (as this meme spuriously implies), why wouldn’t they remove, for example, Romans 1:27? What do they gain from trying to throw doubt upon this teaching of Christ that is not only preached elsewhere, but attested to by His very life and death? What do they gain from removing a verse that speaks to His love and grace?
  2. So do these verses represent a core doctrine of the faith? Well, kind of. By which I mean, yes, but not exclusively; it’s also in Luke 19:10 and John 3:17. So if Zondervan was trying to change the Bible and remove some core element of doctrine, why would they leave it intact in two other places? Why just these two verses?
  3. Further, If they were trying to remove these verses from the Bible, why did they include it? That’s right, it’s actually there; in footnotes for this verse in almost every published version of the Bible, the “omitted” words are actually included verbatim.

In short, if they were trying to remove a concept from the Bible, they chose poorly and did a remarkably bad job of it. And they’ve continued to do a remarkably bad job of it for almost 50 years now, apparently, as the NIV has undergone multiple revisions and I can’t find evidence that any further verses have been “removed.”

The Shady Publisher

Now, let’s see about the claim that this is some ploy by a secular publisher. It’s true that the NIV is published by HarperCollins, but it’s untrue that it’s not published by Zondervan; in fact, Zondervan was acquired as a subsidiary of HarperCollins in 1988, and remains a separate but wholly owned entity of the parent company.

This may seem semantic, but Zondervan does appear to enjoy a certain measure of autonomy from its parent company. Further, the change appears to have been made before the acquisition; if you’ll notice the timeline, Zondervan was acquired by HarperCollins four years after the publication of the third revision of the NIV to not include this verse.

Further, it’s disingenuous to suggest that HarperCollins is some liberal outfit trying to destroy good conservative people. HarperCollins is itself owned by News Corp, which was founded by Rupert Murdoch as the publishing arm of the same company that runs Fox News. News Corp has been spun off from its parent company, but is still run by Murdoch, well known as a profoundly conservative man.

Finally, while Zondervan publishes the NIV in the United States, the version has other publishers worldwide. Biblica themselves, the translators, publish the Bible digitally, for instance.

The Right Question

I said above that this meme is insinuating the wrong question. What I meant by that is that we shouldn’t be asking “why were these omitted from the NIV (and ESV, and almost all other modern versions)?” but “Why were they added to the KJV?”

The fact is, in the 17th century when the KJV was being translated, they didn’t have manuscripts as reliable as we have now. The manuscripts which include these verses are hundreds of years older than the manuscripts which don’t, and we’ve only found those manuscripts in the last few hundred years of archaeology. The Textus Receptus, which was a Greek version of the New Testament used by the King James translators for the Authorized Version, was assembled and collated by the scholar Erasmus only about a hundred years before the KJV began translation. The documents from which it was sourced are themselves also not original, dating largely from the fourth and fifth centuries; and Erasmus’ published version was “adjusted” to more closely match the Latin Vulgate version.

In the nearly half-millennium since the translation of the King James version, archaeology has exploded as a field of study. We have more examples of the Word of God available to us than ever, and by and large, they all say the same thing. Further, the New Testament manuscripts and fragments we have access to now are, in some cases, less than a century separated from the life of Christ and, when taken in context as a whole along with the Textus Receptus, can be seen to represent Scripture, preserved by God and handed down throughout the ages.

Kept Pure In All Ages

Most confessions and creeds hold that the Bible is God-breathed and infallible in its original manuscripts; the Westminster Confession, to which my church and I hold, agrees. I would further assert that, just as none of us individually are the people of God, but all of us together are, the whole of Scripture has been preserved as a community of texts through which we see what God originally inspired the authors to write.

But the 1611 KJV was not an original manuscript; it has longevity, and it is valuable, but it is not infallible. It shouldn’t be considered the source or arbiter of textual criticism, and this meme makes a mistake on that point.

Most Christian Biblical scholars also believe that, while God hasn’t inspired any further Scripture, He does protect the Scripture he already wrote. This meme makes a further mistake there, in assuming that the publishers of the Bible are more powerful than the Author of it and can stymie His will.

In the end, it seems we just reckon with a simple choice: did a hyperconservative chief executive order a publishing company he didn’t own to make make a liberal change in a version they didn’t author to two Bible verses which don’t change doctrine in any appreciable way for no apparent or discernable reason, and then maintain that deception until some random person on the internet noticed? Or was it just a mistake in the manuscripts available in 1611 that we discovered in the 350 intervening years between the KJV and the NIV?

The bottom line is, you can trust your Bible in most widely-available modern versions. It’s been independently verified by people smarter than this random guy on the internet, and it’s been protected by the God who wrote it.

The Reformed Blog Name Generator

We know. It’s tough to blog when you don’t have a good blog name. Thankfully, you’re reformed! According to most confessions, you have to use an appropriately brainy-sounding name, which helps narrow things down a bit. This little web app will help you find a good one so you can register that WordPress site!

Comment your favorite generated names below.

Resolved toward Reconciliation

Historically speaking, the Church has done some pretty crazy and ludicrous stuff.  Last week, one part of it repented of a crazy and ludicrous season in their history.

So, I’m a member of a Church.  That church is a member of a Presbytery.  That presbytery is a member of a Denomination.  And during the 44th General Assembly that was held last week, that denomination – the Presbyterian Church in America (PCA) – adopted an overture that has historic ramifications for the people under its care.

Historic Wounds

The PCA has a storied past going back to the beginning of the Civil War.  The Presbyterian Church in the USA denomination split along regional lines when war broke out, with the Southern members forming what was then known as the Presbyterian Church in the Confederate States of America.  With a name and history like that, you can imagine their thoughts on race and reconciliation.  But in 1973, responding to concerns over theological weakness and abandonment of orthodoxy, as well as ordination of women, the PCA split from the denomination in a meeting in Birmingham, Alabama, while their parent denomination (now renamed) joined what would become the Presbyterian Church (U.S.A.)  The newly-formed PCA affirmed the Westminster Confession, Reformed doctrine, and the Book of Church Order; but they did not distance themselves from the historic actions and attitudes of their parent denominations.

In fact, they issued a letter with their desire to be a “continuing church” as the denomination formed.  “We have called ourselves ‘Continuing’ Presbyterians because we seek to continue the faith of the founding fathers of that Church,” they said.  They truly intended to carry on the tradition of faith that they believed the PC(U.S.A.) was abandoning.

And, unfortunately, that meant taking on themselves the mantle of guilt for a great many racial wrongs.

The Road to Reconciliation

In 2002, the 30th General Assembly addressed one of those things; namely, slavery.  To paraphrase: “The heinous sins attendant with unbiblical forms of servitude stand in opposition to the Gospel, and we confess our involvement in these sins.”

It was a rather monumental step for a historically Southern, formerly confederate denomination to have taken.  But in the view of many, it was not enough.  Because, while slavery may possibly be the blackest mark on the United States’ spotty human rights record, it is not the only one in which Americans are complicit.  The Civil Rights movement, which became the environment from which the PCA was born, sought to address another dark mark upon the history of the United States; but while it made great strides, the massive racial dissent that have broken up in the years and decades since that movement prove that the Civil Rights movement did not in fact complete its work.

The deaths of Trayvon Martin, Michael Brown, and Eric Garner have brought this incompletion to a boiling point in our nation; and at the 43rd General Assembly, the PCA resolved to study racial reconciliation for the following meeting.  That was last year, and the 44th General Assembly took place in June of 2016.

Repentance to Reconcile

The final document that the Overtures Committee sent to the floor of the General Assembly was approved with stunning unity; 90% of churches in the PCA affirmed the language gladly.  The full text is below, but the bottom line is that the PCA is repenting and seeking forgiveness for their actions; for not only failing to pursue racial unity, but also actively working against it.  It recommends church discipline be exercised against members and churches who have obstructed reconciliation or continue to do so.

It’s a surprising move for a denomination with such deep roots in the “old South.”  And I think it is a Godly move.  But someone who is more closely affected by this overture, Jemar Tisby of the Reformed African American Network, said of the resolution, “For those present on the evening of June 23, 2016, it may have been one of the most refreshing times in the denomination’s history.”

As a black person in an overwhelmingly white branch of the church, I have to constantly evaluate whether I’m truly welcome here or not. A strong statement repenting, not just of racism generally, but the more recent lack of vocal support for racial equality during the Civil Rights Movement, is necessary because silence about the matter tacitly communicates either support or indifference. Now I can confidently say that the PCA is both aware of and remorseful for its historic connections with racism, especially from the mid-20th century to the present.

Jemar Tisby, raanetwork.org

I’m grateful for that, too; even as a white man, I do not want to be associated with an organization that is indifferent toward – or even supporting of – racial inequality, whether tacitly or openly.  As an organization, it is important that we have a strongly-worded, definitive statement repudiating and repenting of the actions of our organization in the past and present.  It’s a good start, at least.

Resolution Is Not Enough

But Tisby goes on to say that this is not a done deal.  We must continue pursuing repentance and reconciliation in this area as in every area of sin to which we are prone.

[H]aving this overture in the records only helps at first. The actual lived experience of ethnic minorities in churches and presbyteries will prove whether the denomination is truly ready to make room at the table for historically under-represented groups.

Jemar Tisby, raanetwork.org

The first steps toward that have been taken in Overture 43.  But, beautifully, Overtures 44 and 45 take the next steps; establishing a Unity Fund to financially aid the raising up of minority church leaders in the coming years, as well as a study committee to pursue diversity in the leadership of the PCA.  In my opinion, these aren’t merely lip-service reactions; they’re repentance-motivated steps toward true reconciliation.

Of course, this is not the end of the story.  We must continue pursuing reconciliation as individuals and as churches.

Moving Forward

Sadly, the fatal shootings of Alton Sterling and Philando Castile happened within the short weeks after the vote, and our response to these actions as a church will determine whether we have been moved by the resolution that the PCA adopted on June 23.  This is the time which will decide whether we have been affected by this overture; whether we are truly repentant or simply affirming of a resolution that “makes us look good.”  This is a time to support the black community, to come around them in sadness and support, and to pursue justice alongside our brothers and sisters of other races.  For we are more like other believers of a different race – with whom we will worship God forever in the presence of the angels – than we are even with our family, if they are unbelievers.

I pray that this will be the a time of real reconciliation, and that we will repent without ceasing of our involvement in all injustice; and particularly of racism.

Praise God that He has made us in His image.

Recommended Reading:

“Reflections from a Black Presbyterian on the PCA’s Overture on Racial Reconciliation”, by Jemar Tisby

PCA General Assembly #30: Overture 20 (2002)

PCA General Assembly #44: Overture 43 and supporting documentation (2016)

“2016 PCA General Assembly: Moving Forward Together”, by Richard D. Phillips

In the coming years, the PCA will be tackling the role of women in ministry, having established a study committee in General Assembly 44.  You can read more about this OTHER historic event on this site.

PCA General Assembly #44: Overture 43 and supporting documentation (2016)

Overture 43

from Potomac Presbytery
“Pursuing Racial Reconciliation and the Advance of the Gospel”

Whereas, the 43rd General Assembly considered a personal resolution on racial reconciliation and referred the matter to the 44th General Assembly, so that lower courts could perfect and propose a resolution encouraging “heartfelt repentance”; and

Whereas, in the 1973 “Message to All the Churches,” the founding generation of the Presbyterian Church in America (PCA) expressly declared our denomination to be the “continuing church” of the Presbyterian Church in the United States (PCUS), saying, “We have called ourselves ‘Continuing’ Presbyterians because we seek to continue the faith of the founding fathers of that Church”; and

Whereas, the formation and identity of the PCA was shaped through the honorable and courageous commitment of our founding denominational leaders and churches to be faithful to the Scriptures in doctrine and in practice, and these convictions remain with us to this day; and

Whereas, during the Civil Rights period, there were founding denominational leaders and churches who not only failed to pursue racial reconciliation but also actively worked against it in both church and society through sinful practices, such as the segregation of worshipers by race; the exclusion of persons from Church membership on the basis of race; the exclusion of churches, or elders, from membership in Presbyteries, on the basis of race; the teaching that the Bible sanctions racial segregation and discourages inter-racial marriage; the participation in and defense of white supremacist organizations; and the failure to live out the gospel imperative that “love does no wrong to a neighbor” (Romans 13:10); and

Whereas, the vestiges of these sins continue to affect our denomination to this day and significantly hinder efforts for reconciliation with our African-American and other minority brothers and sisters by: often refusing to lay down our cultural preferences so that these brothers and sisters might feel more welcome in our churches; not sufficiently encouraging minority culture brothers into leadership within our General Assembly Committees and Agencies, presbyteries, and churches, as evidenced by our history; failing to lovingly confront our brothers and sisters concerning racial sins and personal bigotry; and failing to “learn to do good, seek justice and correct oppression” (Isaiah 1:17); and

Whereas, the 30th General Assembly adopted a resolution on racial reconciliation that confessed “heinous sins” connected with unbiblical forms of servitude, but did not deal specifically with the racial sins committed during the much more recent Civil Rights period, which betrayed the visible unity of all believers in Christ (Ephesians 2:11-22), the command to love our neighbor as ourselves (Mark 12:31), and the image of God in all people (Genesis 1:27); and

Whereas, God has once more given the PCA a gracious opportunity to show the beauty, grace, and power of the Gospel of Jesus Christ through confession and through the fruits of repentance: such as, formative and corrective discipline for racial sins; in understanding and appreciation of minority cultures; intentionally establishing interracial friendships and partnerships inside and outside our denomination; renewing our church’s commitment to develop minority leadership at the congregational, presbytery, and denominational levels; and encouraging a denomination-wide vision for and commitment to a more racially and ethnically diverse church in obedience to the Great Commission; and

Therefore be it resolved, that the 44th General Assembly of the Presbyterian Church in America does recognize, confess, and condemn these past and continuing racial sins and failure to love brothers and sisters from minority cultures in accordance with what the Gospel requires; and

Be it further resolved, that this General Assembly praises and recommits itself to the gospel task of racial reconciliation, diligently seeking effective courses of action to further that goal, with humility, sincerity and zeal, for the glory of God and the furtherance of the Gospel; and

Be it finally resolved, that the General Assembly urges the congregations and presbyteries of the Presbyterian Church in America to make this resolution known to their members in order that they may prayerfully confess their own racial sins as led by the Spirit and strive towards racial reconciliation for the advancement of the gospel, the love of Christ, and the glory of God.

Adopted unanimously by Potomac Presbytery at its stated meeting, March 19, 2016
Attested by /s/ RE Charles D. Robinson, stated clerk

Overture 43 Amendment

Therefore be it resolved, that the 44th General Assembly of the Presbyterian Church in America does recognize, confess, condemn and repent of corporate and historical sins, including those committed during the Civil Rights era, and continuing racial sins of ourselves and our fathers such as the segregation of worshipers by race; the exclusion of persons from Church membership on the basis of race; the exclusion of churches, or elders, from membership in the Presbyteries on the basis of race; the teaching that the Bible sanctions racial segregation and discourages inter-racial marriage; the participation in and defense of white supremacist organizations; and the failure to live out the gospel imperative that “love does no wrong to a neighbor” (Romans 13:10); and

Be it further resolved, that this General Assembly does recognize, confess, condemn and repent of past failures to love brothers and sisters from minority cultures in accordance with what the Gospel requires, as well as failures to lovingly confront our brothers and sisters concerning racial sins and personal bigotry, and failing to “learn to do good, seek justice and correct oppression” (Isaiah 1:17); and

Be it further resolved, that this General Assembly praises and recommits itself to the gospel task of racial reconciliation, diligently seeking effective courses of action to further that goal, with humility, sincerity and zeal, for the glory of God and the furtherance of the Gospel; and

Be it further resolved, that the General Assembly urges the congregations and presbyteries of the Presbyterian Church in America to make this resolution known to their members in order that they may prayerfully confess their own racial sins as led by the Spirit and strive towards racial reconciliation for the advancement of the gospel, the love of Christ, and the glory of God; and

Be it further resolved, that the 44th General Assembly call the attention of churches and presbyteries to the pastoral letter contained in Overture 55 as an example of how a presbytery might provide shepherding leadership for its churches toward racial reconciliation; and

Be it finally resolved, that the 44th General Assembly remind the churches and presbyteries of the PCA that BCO 31-2 and 38-1 provide potent and readily available means for dealing with ones who have sinned or continue to sin in these areas.

Pastoral Letter

From the Mississippi Valley Presbytery; available from this site, or mirrored here.

BCO 31-2 and 38-1

From the PCA Book of Church Order

31-2
It is the duty of all church Sessions and Presbyteries to exercise care over those subject to their authority. They shall with due diligence and great discretion demand from such persons satisfactory explanations concerning reports affecting their Christian character. This duty is more imperative when those who deem themselves aggrieved by injurious reports shall ask an investigation.
If such investigation, however originating, should result in raising a strong presumption of the guilt of the party involved, the court shall institute process, and shall appoint a prosecutor to prepare the indictment and to conduct the case. This prosecutor shall be a member of the court, except that in a case before the Session, he may be any communing member of the same congregation with the accused.

38-1
When any person shall come forward and make his offense known to the court, a full statement of the facts shall be recorded and judgment rendered without process. In handling a confession of guilt, it is essential that the person intends to confess and permit the court to render judgment without process. Statements made by him in the presence of the court must not be taken as a basis of a judgment without process except by his consent. In the event a confession is intended, a full statement of the facts should be approved by the accused, and by the court, before the court proceeds to a judgment. The accused has the right of complaint against the judgment.

PCA General Assembly #30: Overture 20 (2002)

from Nashville Presbytery
adopted by the PCA, 30th General Assembly, 2002, 30-53, III, Items 14 – 16, pp. 262 – 270.

“Racial Reconciliation”

Whereas, the Scriptures portray a covenantal pattern of both celebration of our rich heritage and repentance for the sins of our fathers; and,

Whereas, our nation has been blessed even as we have repeatedly addressed iniquity, redressed injustice, and assessed restitution for our inconsistent application of the ideals of truth and freedom; and,

Whereas, the heinous sins attendant with unbiblical forms of servitude-including oppression, racism, exploitation, manstealing, and chattel slavery-remain among the defining features of our national history; and,

Whereas, the issues surrounding that part of our history continue to shape our national life, even creating barriers between brothers and sisters of different races and/or economic spheres from enjoying unencumbered Christian fellowship with one another; and,

Whereas, the aftereffects of that part of our history continue to be felt in the economic, cultural, and social affairs of the communities in which we live and minister;

We therefore confess our covenantal involvement in these national sins. As a people, both we and our fathers have failed to keep the commandments, the statutes, and the laws our God has commanded. We therefore publicly repent of our pride, our complacency, and our complicity. Furthermore, we seek the forgiveness of our brothers and sisters for the reticence of our hearts, which has constrained us from acting swiftly in this matter.

As a people, we pledge to work hard, in a manner consistent with the Gospel imperatives, for the encouragement of racial reconciliation, the establishment of urban and minority congregations, and the enhancement of existing ministries of mercy in our cities, among the poor, and across all social, racial, and economic boundaries, to the glory of God. Amen.

  1. That Personal Resolution 6 be answered by reference to the Assembly’s action with regard to Overture 20. [See 30-53, III, 14, p. 261.] Adopted.

Whereas, the Presbyterian Church in America was formed to preach and teach the truth of God’s Word with the desire that its members would practice and live by the truth and as we are a young denomination meeting together for our 30`h Annual General Assembly, we want to thank God for the enabling grace to do this as well as we have done it and confess that when and where we have failed it is our fault and because of our sin; and

Whereas, we acknowledge that corporately as a denomination and individually as members of the Presbyterian Church in America we have sinned, (Romans 3:23), and

Whereas, we acknowledge that along with our many other sins, we may have corporately or individually sinned by slighting or offending a brother in Christ, and we as the people of God are called on in Scripture to repent of our sins as God reveals them to us by His Holy Spirit (Rev. 3:19, Acts 16:19-20, Luke 5:32, & II Cor. 7:10); and

Whereas, we recognize that each one of us must repent for our own sins as God holds each of us accountable for them (Ezekiel 18:20, Romans 14:12, Jeremiah 31:2930, Deuteronomy 24:16), and

Whereas, we also recognize that Scripture establishes precedents for the confession of the past sins of others without assessing personal responsibility for those past sins to the confessing party (Neh. 1:5-7, Neh. 9:13, Daniel 9:4-19), and

Whereas, we recognize the dangers of sins of omission as being grave as those of the sins of commission (James 4:17, Psalm 51:16-17, Proverbs 21:3, Luke 12:47), and

Whereas, God’s Word warns strongly against mistreating or not loving a Christian brother (I Corinthians 6:8, I Thessalonians 4:6, James 4:11-12), and

Whereas, we recognize that some have in the past, by commission and/or by omission, offended and slighted their brothers and sisters in Christ (I John 1:8-10), and

Whereas, we desire that all members of the Presbyterian Church in America conduct themselves first as the people of God – without favoritism, prejudice or partiality (Leviticus 19:15 & I Timothy 5:21), and

Whereas, we desire that all members of the Presbyterian Church in America not only show love for their brothers but that they actually have love for their brothers in their hearts (I John 4:21, Hebrews 13:1, Psalm 133:1 & John 13:34-35), and

Whereas, we desire the blessings of God Almighty upon the work of our churches and of our denomination, and fear His withholding those blessings due to a lack of personal repentance for sins committed against our brothers in the Lord (Proverbs 10:22 & Proverbs 24:23-25), and

Whereas, we want as a denomination and as individuals the blessings of being used of God to see souls saved and the work of His kingdom furthered therefore we strive to be obedient to God; and

Whereas, we recognize the need for the work of the kingdom to progress wherever the descendents of Adam are to be found and desire the work of the kingdom to grow as the lost are saved (Matthew 28:18-20 & Acts 1:8),

Therefore, we–the undersigned do humbly ask this 30th General Assembly of the Presbyterian Church in America to resolve,

That, every member, Teaching Elder, and Ruling Elder in the Presbyterian Church in America be urged to examine themselves in the light of Scripture and by the leading of God’s indwelling Holy Spirit to determine if there be any unrepented of and unconfessed sins of partiality, favoritism, or prejudice (Lam. 3:40 & II Cor 13:5), and

That, if any such sins be discovered, either present or past, that these sins be admitted to and forgiveness sought from God and from those brothers so sinned against (Matt 5:23-24), and

That, the Presbyterian Church in America, at the denominational, local church, and personal levels, be encouraged to continue and/or begin to search out the lost wherever they are and lovingly and powerfully proclaim the gospel of Jesus Christ in culturally relevant and meaningful ways as God leads by His Holy Spirit and gives the wisdom to understand (II Tim 4:5 & I Peter 3:15-16), and

That, the Presbyterian Church in America seek to lead the way denominationally in racial reconciliation, regardless of color or ethnic background, for the sake of the Body of Christ and for the glory of God (Col. 3:23-24 & I Cor 10:31-11:1).

Commentary available on The Aquila Report.

Full text of all overtures available here.

Our Advocate, the Holy Spirit

Ben Reed’s sermon at Redeemer Indy on February 21 was another incredible message.  Speaking from John 14:8-31, he reminded us about the Holy Spirit: our champion and our advocate.

“Our Advocate, the Holy Spirit” was delivered on February 21, 2016, at Redeemer Presbyterian Church in Indianapolis, IN by Ben Reed.

Thesis and Outline

“The Holy Spirit is a precious gift.  Run to Him!”

  1. The Problem: Misdirected Affections
    1. Our misdirected affections are built on fear.
      1. In Peter: fear of insignificance
      2. In Thomas: fear of ignorance
      3. In Philip: fear of missing out
      4. This is not life-giving; survival is the goal of fear.
        There is no fulfillment to be found here.
    2. Jesus addresses our fear directly in verse 18:
      1. “I will not leave you as orphans.”
      2. Jesus sends us an advocate.
  2. The Solution: Our Advocate, the Holy Spirit
    1. There is a legal connotation
      1. A lawyer is ethically bound to do whatever is best for you.
      2. Your lawyer is always for you—even if you were guilty and deserve death.
    2. More than just legally: the Spirit…
      1. Dwells with us (v16-17)
        1. “He” – The Spirit is a person, not an impersonal force.  (You can’t have a real relationship with a force)
        2. Relationships are important to show us where our blind spots are.
        3. He doesn’t get disappointed in our metrics and statistics and decide to “go on to holier Christians”
        4. He is not distant or passive – he indwells with us, actively.  He…
      2. Champions for us
        1. Intercedes for us according to God’s perfect will
        2. Empowers us with strength and refreshment from God
        3. Emboldens us to learn and speak
        4. “Groanings too deep for words” – approach God, even when you don’t know what to say.
      3. Helps us remember (v26)
        1. Brings us memories of truth (see children’s question below)
        2. Stir up a desire to glorify God through us, leading to obedience
        3. Reminds us of Christ’s salvation
        4. Pushes us to Repentance: lies get pushed away, and truth unites us to Jesus and to others.
  3. The Action: Run to the Spirit
    1. Don’t waste any time!
    2. As we run to Him, our clarity of Him increases.
    3. How to run to the Spirit:
      1. Through the Word.
        1. Difficult!
        2. The Spirit will use it to bring healing, conviction, comfort, and life.
        3. He will meet you there.
      2. Through Worship.
        1. A temperament and lifestyle of worship
        2. The Spirit uses worship to turn us around so we can live as we’ve been called
      3. Through Prayer.
        1. For others
        2. For your own memory!
  4. Quit trying and start collapsing
    1. The Spirit reminds us to be a newborn in our Father’s arms: nothing else matters to a newborn
    2. Fight for expectant, bold, free, life-changing prayer in your community
      1. Yes, it’s weird…of course it’s weird! (we serve a dead guy who’s alive again).
      2. Ask the Holy Spirit for one person to go to, pray for, and be present with. (encouraging a community of broken prayerfulness.

Bulletin Discussion Questions

  1. The apostles are concerned about Jesus leaving. Even though he promises to send the Holy Spirit to be with them, he must constantly remind them that he will not leave them as orphans. What are ways that you live like an orphan? Are there ways that you live as if God has forgotten you?
  2. This Lenten season we are talking about the affections of our heart. The Holy Spirit helps those affections be focused on Jesus by reminding us of things like the truth of God’s word, our adoption as children of God, and the joy of our salvation. Are there examples in your life where the Holy Spirit has reminded you of these good things? Are there places in your life where you are ignoring the Holy Spirit as he tries to remind you of the truth?
  3. Spend some time praying for each other. Pray that the Holy Spirit’s voice would be loud and clear in your life. Pray that the Holy Spirit would help you tear down the walls you have built in your heart.

Children:

Sometimes when we are going through a hard time, we suddenly remember a story from the Bible, or a song from church, or we just remember that Jesus loves us. That’s the Holy Spirit reminding us of those things. Are there examples in your life where the Holy Spirit reminded you of something good like that? Did it help you to remember those things? Share those with your friends and your parents.

The Highest Affection

lastsupper-wideToday’s sermon at Redeemer Indy, given by Jeff Nottingham, was one of my favorite sermons in recent memory.  Based out of John 13:31-14:12, it’s a beautiful and heart-stirring message about our affections that get in the way of loving Jesus, and I commend it highly.

“The Highest Affection” was delivered on February 14, 2016, at Redeemer Presbyterian Church in Indianapolis, IN by Jeff Nottingham.

Thesis and Outline

“We need to make Jesus our highest affection, because He is the Way, the Truth, and the Life.”

  1. Peter’s Interruption: “I would lay down my life for you.”
    1. Affection: significance.
    2. Jesus’ response: “Will you lay your life down for me?  No, will lay my life down for you.  You will deny me.  But I will still prepare a place for you in my Father’s house.”
    3. Make Jesus your highest confession and affection.
  2. Thomas’ Interruption: “Lord, we don’t know where you are going.”
    1. Affection: knowledge.
    2. Jesus’ response: “You know the way.  Its me!”
    3. We are not those who possess Biblical truth.  We are those who are possessed by it.
    4. Thomas’ unfair nickname: “Doubting Thomas”
      1. Jesus wants to hear Thomas’ doubts!
      2. John 20: Jesus will draw Thomas close and prove Himself to Thomas – not to dismiss, but to cure Thomas’ doubts.
      3. Do not leave Jesus untested and somehow wanting.  He desires that we “taste and see.”
  3. Philip’s Interruption: “Show us the Father, and it will be enough for us.”
    1. Affection: personal experience.
      1. Experiencing God is good!  But Philip misses the fact that he has been experiencing God for the past three years.
      2. When we begin seeing the spiritual disciplines as mundane, or hold the method of experience in higher esteem than God, we are falling into the same trap as Philip.
    2. Jesus’ response: “You’ve seen me, my miracles, my love.  You’ve already seen the Father.  The love with which the Father has loved me, that is the love with which I have loved you.”
    3. The reality of the Trinity is your greatest joy.
  4. What does this do for us?
    1. “The Expulsive Power of our Highest Affection”
      1. Jesus can and does expel all lesser affections.
      2. “I don’t think I’ll ever hate my sin enough to stop sinning…Loving Jesus?  That’s another story.”
    2. Layers of tradition can desensitize us to the love and affection of Jesus.  But it’s uncomplicated!  Jesus’ love pulls me away from my evil.
    3. “Jesus does not merely point out the way, and speak the truth, and restore the life.  He is the way, the truth, and the life.”
  5. How should we respond?
    1. Meditate on and be with Jesus.
    2. Let us reacquaint ourselves with Him.  Talk about Him and His work.
    3. Take time to pray – even “one-line prayers.”

Bulletin Discussion Questions

  1. We all have too much deep affection for our own significance (like Peter), or our own understanding (like Thomas), or our own experience (like Philip).  Remember, our significance, our understanding, and our experience are in fact good, created things in and of themselves, but we take them too far; we “ultimatize” them.  The Lord Jesus can re-direct each of these deep affections towards himself.
    1. What is a specific example from your life right now where you can ask Jesus to replace your deep affection for your own significance with a deeper affection for his significance?
    2. Or, replace your deep affection for your own understanding with a deeper affection for his understanding?
    3. Or, replace your deep affection for your own experience with a deeper affection for his experience?
  2. Jesus teaches us about himself in this passage that he is the way, the truth, and the life.  Please share with your group what one of those mean to you.
  3. Jesus calls us to love other Christians with the same love with which he loved us.  Which denominations, groups, or “flavors” of Christ-followers today would you rather distance yourself from than love with that kind of love?
  4. What is a practical way that the Lord can re-direct this deep affection of yours (your significance, your understanding, or your experience) into a deeper affection for the significance, understanding, and experience of Jesus?

Children:

Jesus is the only way to live with God forever.  What kinds of things would you like to do with Jesus forever?